Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
 For where your treasure is, there will your heart be also.
 Let your loins be girded about, and your lights burning;
 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
 Blessed is that servant, whom his lord when he cometh shall find so doing.
 Of a truth I say unto you, that he will make him ruler over all that he hath.
 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
 I will declare thy righteousness, and thy works; for they shall not profit thee.
 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
 There is no peace, saith my God, to the wicked.
 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
 But ye have not so learned Christ;
 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
 And be renewed in the spirit of your mind;
 And that ye put on the new man, which after God is created in righteousness and true holiness.
 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
 Be ye angry, and sin not: let not the sun go down upon your wrath:
 Neither give place to the devil.
 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
 Be ye therefore followers of God, as dear children;
 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
 Be not ye therefore partakers with them.
 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
 Proving what is acceptable unto the Lord.
 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
 For it is a shame even to speak of those things which are done of them in secret.
 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
 So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
 And the Pharisees also, who were covetous, heard all these things: and they derided him.
 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
 Abraham saith unto him, They have Moses and the prophets; let them hear them.
 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.