We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
 Let every one of us please his neighbour for his good to edification.
 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
 Wherefore receive ye one another, as Christ also received us to the glory of God.
 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
 And again he saith, Rejoice, ye Gentiles, with his people.
 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
 Ye hypocrites, well did Esaias prophesy of you, saying,
 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
 But in vain they do worship me, teaching for doctrines the commandments of men.
 And he called the multitude, and said unto them, Hear, and understand:
 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
 Then answered Peter and said unto him, Declare unto us this parable.
 And Jesus said, Are ye also yet without understanding?
 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
 These are the things which defile a man: but to eat with unwashen hands defileth not a man.