II Timothy 3:16-4:8
II Timothy 3:16-4:8
 All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
 that the man of God may be complete, equipped for every good work.
 I charge you in the presence of God and of Christ Jesus who is to judge the living and the dead, and by his appearing and his kingdom:
 preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching.
 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings,
 and will turn away from listening to the truth and wander into myths.
 As for you, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.
 For I am already on the point of being sacrificed; the time of my departure has come.
 I have fought the good fight, I have finished the race, I have kept the faith.
 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
 After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.
 Now the Jews’ feast of Tabernacles was at hand.
 So his brothers said to him, “Leave here and go to Judea, that your disciples may see the works you are doing.
 For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”
 For even his brothers did not believe in him.
 Jesus said to them, “My time has not yet come, but your time is always here.
 The world cannot hate you, but it hates me because I testify of it that its works are evil.
 Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come.”
 So saying, he remained in Galilee.
 But after his brothers had gone up to the feast, then he also went up, not publicly but in private.
 The Jews were looking for him at the feast, and saying, “Where is he?”
 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.”
 Yet for fear of the Jews no one spoke openly of him.
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