Hezekiah received the letter from the hand of the messengers and read it; then Hezekiah went up to the house of the Lord and spread it before the Lord. And Hezekiah prayed to the Lord, saying: ‘O Lord of hosts, God of Israel, who are enthroned above the cherubim, you are God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; hear all the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, and have hurled their gods into the fire, though they were no gods, but the work of human hands—wood and stone—and so they were destroyed. So now, O Lord our God, save us from his hand, so that all the kingdoms of the earth may know that you alone are the Lord.’
Then Isaiah son of Amoz sent to Hezekiah, saying: ‘Thus says the Lord, the God of Israel: Because you have prayed to me concerning King Sennacherib of Assyria, this is the word that the Lord has spoken concerning him:
She despises you, she scorns you—virgin daughter Zion; she tosses her head—behind your back,
‘Whom have you mocked and reviled? Against whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel! By your servants you have mocked the Lord, and you have said, “With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I came to its remotest height,
its densest forest. I dug wells and drank waters, I dried up with the sole of my foot
all the streams of Egypt.”
‘Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass,
that you should make fortified cities crash into heaps of ruins, while their inhabitants, shorn of strength, are dismayed and confounded; they have become like plants of the field and like tender grass,
like grass on the housetops, blighted before it is grown.
‘I know your rising up and your sitting down, your going out and coming in, and your raging against me.
Because you have raged against me and your arrogance has come to my ears, I will put my hook in your nose and my bit in your mouth; I will turn you back on the way by which you came.
‘And this shall be the sign for you: This year eat what grows of itself, and in the second year what springs from that; then in the third year sow, reap, plant vineyards, and eat their fruit. The surviving remnant of the house of Judah shall again take root downwards, and bear fruit upwards; for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.
‘Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city, shoot an arrow there, come before it with a shield, or cast up a siege-ramp against it. By the way that he came, by the same he shall return; he shall not come into this city, says the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.’
Sennacherib’s Defeat and Death
Then the angel of the Lord set out and struck down one hundred and eighty-five thousand in the camp of the Assyrians; when morning dawned, they were all dead bodies. Then King Sennacherib of Assyria left, went home, and lived at Nineveh. As he was worshipping in the house of his god Nisroch, his sons Adrammelech and Sharezer killed him with the sword, and they escaped into the land of Ararat. His son Esar-haddon succeeded him.
2 Thessalonians 1:1-12
The Second Letter of Paul to the Thessalonians
Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace to you and peace from God our Father and the Lord Jesus Christ.
We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.
The Judgement at Christ’s Coming
This is evidence of the righteous judgement of God, and is intended to make you worthy of the kingdom of God, for which you are also suffering. For it is indeed just of God to repay with affliction those who afflict you, and to give relief to the afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, when he comes to be glorified by his saints and to be marvelled at on that day among all who have believed, because our testimony to you was believed. To this end we always pray for you, asking that our God will make you worthy of his call and will fulfil by his power every good resolve and work of faith, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
He said also to the one who had invited him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’
The Parable of the Great Dinner
One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ Then Jesus said to him, ‘Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” Another said, “I have just been married, and therefore I cannot come.” So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” And the slave said, “Sir, what you ordered has been done, and there is still room.” Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner.” ’