An oracle concerning Egypt
See, the Lord is riding on a swift cloud and comes to Egypt; the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. I will stir up Egyptians against Egyptians, and they will fight, one against the other, neighbour against neighbour, city against city, kingdom against kingdom; the spirit of the Egyptians within them will be emptied out, and I will confound their plans; they will consult the idols and the spirits of the dead and the ghosts and the familiar spirits; I will deliver the Egyptians into the hand of a hard master; a fierce king will rule over them, says the Sovereign, the Lord of hosts.
The waters of the Nile will be dried up, and the river will be parched and dry; its canals will become foul, and the branches of Egypt’s Nile will diminish and dry up; reeds and rushes will rot away.
There will be bare places by the Nile, on the brink of the Nile; and all that is sown by the Nile will dry up, be driven away, and be no more. Those who fish will mourn; all who cast hooks in the Nile will lament, and those who spread nets on the water will languish. The workers in flax will be in despair,
and the carders and those at the loom will grow pale. Its weavers will be dismayed, and all who work for wages will be grieved.
The princes of Zoan are utterly foolish; the wise counsellors of Pharaoh give stupid counsel.
How can you say to Pharaoh, ‘I am one of the sages, a descendant of ancient kings’?
Paul and the Other Apostles
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the Gentiles, in order to make sure that I was not running, or had not run, in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false believers secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us— we did not submit to them even for a moment, so that the truth of the gospel might always remain with you. And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. They asked only one thing, that we remember the poor, which was actually what I was eager to do.
The Question about David’s Son
While Jesus was teaching in the temple, he said, ‘How can the scribes say that the Messiah is the son of David? David himself, by the Holy Spirit, declared, “The Lord said to my Lord, ‘Sit at my right hand,
until I put your enemies under your feet.’ ” David himself calls him Lord; so how can he be his son?’ And the large crowd was listening to him with delight.
Jesus Denounces the Scribes
As he taught, he said, ‘Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the market-places, and to have the best seats in the synagogues and places of honour at banquets! They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.’
The Widow’s Offering
He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, ‘Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.’