Most men will proclaim every one his own goodness: but a faithful man who can find?
 The just man walketh in his integrity: his children are blessed after him.
 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
 Who can say, I have made my heart clean, I am pure from my sin?
 Divers weights, and divers measures, both of them are alike abomination to the LORD.
 Even a child is known by his doings, whether his work be pure, and whether it be right.
 The hearing ear, and the seeing eye, the LORD hath made even both of them.
 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
 Every purpose is established by counsel: and with good advice make war.
 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
 Be of good cheer, O my children, cry unto the Lord, and he will deliver you from the power and hand of the enemies.
 For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.
 For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness for ever.
 Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.
2 Corinthians 4:1-11
 Therefore seeing we have this ministry, as we have received mercy, we faint not;
 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
 But if our gospel be hid, it is hid to them that are lost:
 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
 Persecuted, but not forsaken; cast down, but not destroyed;
 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
 But he that entereth in by the door is the shepherd of the sheep.
 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
 All that ever came before me are thieves and robbers: but the sheep did not hear them.
 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.