And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
 And they that were vexed with unclean spirits: and they were healed.
 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
 But woe unto you that are rich! for ye have received your consolation.
 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
 But I say unto you which hear, Love your enemies, do good to them which hate you,
 Bless them that curse you, and pray for them which despitefully use you.
 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
 And as ye would that men should do to you, do ye also to them likewise.
 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
 Be ye therefore merciful, as your Father also is merciful.
 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
 The disciple is not above his master: but every one that is perfect shall be as his master.
 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
 And why call ye me, Lord, Lord, and do not the things which I say?
 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
 Behold, I have given him for a witness to the people, a leader and commander to the people.
 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
 Seek ye the LORD while he may be found, call ye upon him while he is near:
 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
2 Corinthians 6:1-7:1
 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
 Giving no offence in any thing, that the ministry be not blamed:
 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
 O ye Corinthians, our mouth is open unto you, our heart is enlarged.
 Ye are not straitened in us, but ye are straitened in your own bowels.
 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
 Then drew near unto him all the publicans and sinners for to hear him.
 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
 And he spake this parable unto them, saying,
 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
 And when he hath found it, he layeth it on his shoulders, rejoicing.
 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
 And he said, A certain man had two sons:
 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
 And am no more worthy to be called thy son: make me as one of thy hired servants.
 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
 And bring hither the fatted calf, and kill it; and let us eat, and be merry:
 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
 And he called one of the servants, and asked what these things meant.
 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
 And he was angry, and would not go in: therefore came his father out, and intreated him.
 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
 And he said unto him, Son, thou art ever with me, and all that I have is thine.
 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.