But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
 And so, after he had patiently endured, he obtained the promise.
 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
 And without all contradiction the less is blessed of the better.
 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
 For he was yet in the loins of his father, when Melchisedec met him.
 And Jesus entered and passed through Jericho.
 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
 And he made haste, and came down, and received him joyfully.
 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
 For the Son of man is come to seek and to save that which was lost.