The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
 And the waters shall fail from the sea, and the river shall be wasted and dried up.
 And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
 Moreover they that work in fine flax, and they that weave networks, shall be confounded.
 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
 Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
 Only they would that we should remember the poor; the same which I also was forward to do.
 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
 And the chief seats in the synagogues, and the uppermost rooms at feasts:
 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
 And there came a certain poor widow, and she threw in two mites, which make a farthing.
 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.