Song of Solomon 4:9-15, 8:14
 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
 A fountain of gardens, a well of living waters, and streams from Lebanon.
 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
 Moreover the LORD spake again unto Ahaz, saying,
 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
 But Ahaz said, I will not ask, neither will I tempt the LORD.
 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
 But is under tutors and governors until the time appointed of the father.
 Even so we, when we were children, were in bondage under the elements of the world:
 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
 To redeem them that were under the law, that we might receive the adoption of sons.
 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
 Then said Mary unto the angel, How shall this be, seeing I know not a man?
 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
 For with God nothing shall be impossible.
 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
MATINS GOSPEL OF HEALING
 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
 Now Jesus loved Martha, and her sister, and Lazarus.
 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
 Then after that saith he to his disciples, Let us go into Judaea again.
 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
 But if a man walk in the night, he stumbleth, because there is no light in him.
 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
 Then said his disciples, Lord, if he sleep, he shall do well.
 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
 Then said Jesus unto them plainly, Lazarus is dead.
 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
 Then when Jesus came, he found that he had lain in the grave four days already.
 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
 Jesus saith unto her, Thy brother shall rise again.
 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
 And whosoever liveth and believeth in me shall never die. Believest thou this?
 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
 As soon as she heard that, she arose quickly, and came unto him.
 Now Jesus was not yet come into the town, but was in that place where Martha met him.
 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
 And said, Where have ye laid him? They said unto him, Lord, come and see.
 Jesus wept.
 Then said the Jews, Behold how he loved him!
 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
 (And this taxing was first made when Cyrenius was governor of Syria.)
 And all went to be taxed, every one into his own city.
 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
 To be taxed with Mary his espoused wife, being great with child.
 And so it was, that, while they were there, the days were accomplished that she should be delivered.
 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
BLESSING OF GRAPES
 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
 And without all contradiction the less is blessed of the better.
 I am the true vine, and my Father is the husbandman.
 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
 Now ye are clean through the word which I have spoken unto you.
 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.