For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.
 For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.
 And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
 For God loveth none but him that dwelleth with wisdom.
 For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
 For after this cometh night: but vice shall not prevail against wisdom.
 Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
 I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.
 In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
 For she is privy to the mysteries of the knowledge of God, and a lover of his works.
 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowl’s before the altar.
 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
1 John 1:1-7
 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
 And these things write we unto you, that your joy may be full.
 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
 He saith unto them, But whom say ye that I am?
 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
 And, behold, there appeared unto them Moses and Elias talking with him.
 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
 And when the disciples heard it, they fell on their face, and were sore afraid.
 And Jesus came and touched them, and said, Arise, and be not afraid.
 And when they had lifted up their eyes, they saw no man, save Jesus only.
 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
 Then the disciples understood that he spake unto them of John the Baptist.