On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
 And they that stood by said, Revilest thou God’s high priest?
 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
1 John 5:1-12
 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
 By this we know that we love the children of God, when we love God, and keep his commandments.
 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
 And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
 And this is the record, that God hath given to us eternal life, and this life is in his Son.
 He that hath the Son hath life; and he that hath not the Son of God hath not life.
 And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
 Why was not this ointment sold for three hundred pence, and given to the poor?
 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
 For the poor always ye have with you; but me ye have not always.
 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
 But the chief priests consulted that they might put Lazarus also to death;
 Because that by reason of him many of the Jews went away, and believed on Jesus.