And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
 And when they had fasted and prayed, and laid their hands on them, they sent them away.
 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
1 Peter 4:12-19
 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
 And a certain man was there, which had an infirmity thirty and eight years.
 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
 Jesus saith unto him, Rise, take up thy bed, and walk.
 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
 The man departed, and told the Jews that it was Jesus, which had made him whole.
 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
 But Jesus answered them, My Father worketh hitherto, and I work.
 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.