Now in the morning as he returned into the city, he hungered.
 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
 He answered and said, I will not: but afterward he repented, and went.
 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
 Again, he sent other servants more than the first: and they did unto them likewise.
 But last of all he sent unto them his son, saying, They will reverence my son.
 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
 And they caught him, and cast him out of the vineyard, and slew him.
 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
 And Jesus answered and spake unto them again by parables, and said,
 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
 But they made light of it, and went their ways, one to his farm, another to his merchandise:
 And the remnant took his servants, and entreated them spitefully, and slew them.
 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
 For many are called, but few are chosen.
 In the beginning God created the heaven and the earth.
 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
 And God said, Let there be light: and there was light.
 And God saw the light, that it was good: and God divided the light from the darkness.
 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
 And God called the firmament Heaven. And the evening and the morning were the second day.
 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
 And the evening and the morning were the third day.
 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
 And God set them in the firmament of the heaven to give light upon the earth,
 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
 And the evening and the morning were the fourth day.
 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
 And the evening and the morning were the fifth day.
 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
 So God created man in his own image, in the image of God created he him; male and female created he them.
 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
 Thus the heavens and the earth were finished, and all the host of them.
 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
 But there went up a mist from the earth, and watered the whole face of the ground.
 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
 And the gold of that land is good: there is bdellium and the onyx stone.
 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
 And they were both naked, the man and his wife, and were not ashamed.
 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
 And the serpent said unto the woman, Ye shall not surely die:
 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
 And the LORD God called unto Adam, and said unto him, Where art thou?
 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
 And Adam called his wife’s name Eve; because she was the mother of all living.
 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
 The proverbs of Solomon the son of David, king of Israel;
 To know wisdom and instruction; to perceive the words of understanding;
 To receive the instruction of wisdom, justice, and judgment, and equity;
 To give subtilty to the simple, to the young man knowledge and discretion.
 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
 My son, hear the instruction of thy father, and forsake not the law of thy mother:
 For they shall be an ornament of grace unto thy head, and chains about thy neck.
 Comfort ye, comfort ye my people, saith your God.
 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’s hand double for all her sins.
 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
 Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
 And when the ten heard it, they were moved with indignation against the two brethren.
 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
 But it shall not be so among you: but whosoever will be great among you, let him be your minister;
 And whosoever will be chief among you, let him be your servant:
 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.