And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
 And it shall turn to you for a testimony.
 Settle it therefore in your hearts, not to meditate before what ye shall answer:
 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
 And ye shall be hated of all men for my name’s sake.
 But there shall not an hair of your head perish.
 In your patience possess ye your souls.
 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
 For these be the days of vengeance, that all things which are written may be fulfilled.
 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
 And then shall they see the Son of man coming in a cloud with power and great glory.
 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
 And he spake to them a parable; Behold the fig tree, and all the trees;
 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
 Verily I say unto you, This generation shall not pass away, till all be fulfilled.
 Heaven and earth shall pass away: but my words shall not pass away.
 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
 For as a snare shall it come on all them that dwell on the face of the whole earth.
 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
 And all the people came early in the morning to him in the temple, for to hear him.
 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
 For all those things hath mine hand made, and those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
 Hear the word of the LORD, ye that tremble at his word; your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
 And I will also take of them for priests and for Levites, saith the LORD.
 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
 For in him dwelleth all the fulness of the Godhead bodily.
 And ye are complete in him, which is the head of all principality and power:
 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
 Which are a shadow of things to come; but the body is of Christ.
 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
 (Touch not; taste not; handle not;
 Which all are to perish with the using;) after the commandments and doctrines of men?
 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
 Set your affection on things above, not on things on the earth.
 For ye are dead, and your life is hid with Christ in God.
 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
 For which things’ sake the wrath of God cometh on the children of disobedience:
 In the which ye also walked some time, when ye lived in them.
 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
 Lie not one to another, seeing that ye have put off the old man with his deeds;
 And have put on the new man, which is renewed in knowledge after the image of him that created him:
 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
 And above all these things put on charity, which is the bond of perfectness.
 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
 Master, which is the great commandment in the law?
 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
 This is the first and great commandment.
 And the second is like unto it, Thou shalt love thy neighbour as thyself.
 On these two commandments hang all the law and the prophets.
 While the Pharisees were gathered together, Jesus asked them,
 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
 He saith unto them, How then doth David in spirit call him Lord, saying,
 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
 If David then call him Lord, how is he his son?
 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
 Then spake Jesus to the multitude, and to his disciples,
 Saying, The scribes and the Pharisees sit in Moses’ seat:
 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
 And call no man your father upon the earth: for one is your Father, which is in heaven.
 Neither be ye called masters: for one is your Master, even Christ.
 But he that is greatest among you shall be your servant.
 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
 Ye blind guides, which strain at a gnat, and swallow a camel.
 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
 Fill ye up then the measure of your fathers.
 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 Verily I say unto you, All these things shall come upon this generation.
 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
 Behold, your house is left unto you desolate.
 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.