And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
 And he preached in the synagogues of Galilee.
 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
 When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
 And when they had brought their ships to land, they forsook all, and followed him.
 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
 For as we have many members in one body, and all members have not the same office:
 So we, being many, are one body in Christ, and every one members one of another.
 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
 Be kindly affectioned one to another with brotherly love; in honour preferring one another;
 Not slothful in business; fervent in spirit; serving the Lord;
 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
 Distributing to the necessity of saints; given to hospitality.
 Bless them which persecute you: bless, and curse not.
 Rejoice with them that do rejoice, and weep with them that weep.
 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
 Recompense to no man evil for evil. Provide things honest in the sight of all men.
 If it be possible, as much as lieth in you, live peaceably with all men.
 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
 Be not overcome of evil, but overcome evil with good.
 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
 And whosoever shall compel thee to go a mile, go with him twain.
 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
 For if ye love them which love you, what reward have ye? do not even the publicans the same?
 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
 Be ye therefore perfect, even as your Father which is in heaven is perfect.